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The First "Capitalist" Experiment

I heard about this on Rush Limbaugh's show last Friday and had to check it out: a caller named Jennifer James thanked Rush for inspiring her to write an article that would appear in that Sunday's L. A Times, in the Kids' Reading Room section. Her piece told of a Thanksgiving from her childhood when her grandfather explained what had happened at that first settlement at Plymouth. There was constant want for food, and meager daily rations, literally rationed by the Governor. But then,

Governor William Bradford made a decision. Instead of the colonists sharing their crops equally, he assigned a parcel of land to each family and told them they could keep whatever they produced for themselves. At last the Pilgrims began to prosper. Governor William Bradford wrote in his book 'Of Plimoth Plantation,' 'This had very good success, for it made all hands industrious, so as much more corn was planted than otherwise would have been.' "

Well, I looked it up (what a miracle is the Internet) and whaddya know:

After the departure of this ship, (which stayed not above 14. days,) the Gover and his assistante haveing disposed these late commers into severall families, as they best could, tooke an exacte accounte of all their provissions in store, and proportioned the same to the number of persons, and found that it would not hould out above 6. months at halfe alowance, and hardly that. And they could not well give less this winter time till fish came in againe. So they were presently put to half alowance, one as well as an other, which begane to be hard, but they bore it patiently under hope of supply.171.
Now the wellcome time of harvest aproached, in which all had their hungrie bellies filled. But it arose but to a litle, in comparison of a full years supplie; partly by reason they were not yet well aquainted with the manner of Indean torne, (and they had no other,) allso their many other imployments, but cheefly their weaknes for wante of food, to tend it as they should have done. Also much was stolne both by night and day, before it became scarce eatable, and much more after ward. And though -many were well whipt (when they were taken) for a few ears of torne, yet hunger made others (whom consciente did not restraine) to venture. So as it well appeared that famine must still insue the next year aliso, if not some way prevented, or supplie should faile, to which they durst not trust. 204.
(emphasis added)
Anno Dom: 1623.

IT may be thought strang that these people. should fall to these extremities in so short a time, being left competently provided when the ship left them, and had an addition by that moyetie of corn that was got by trade, besids much they gott of the Indans wher they lived, by one means and other. It must needs be their great disorder, for they spent excesseivly whilst they had, or could get it; and, it may be, wasted parte away among the Indeans... And after they begane to come into wants, many sould away their cloathes and bed coverings; others (so base were they) became servants to the Indeans... In the end, they carne to that misery, that some starved and dyed with could and hunger. 210.

All this whille no supply was heard of, neither knew they when they might expecte any. So they begane to thinke how they might raise as much corne as they could, and obtaine a beter crope then they had done, that they might not still thus languish in miserie. At length, after much debate of things, the Govr (with the advise of the cheefest amongest them) gave way that they should set corve every man for his owne perticuler, and in that regard trust to them selves; in all other things to goe on in the generall way as before. And so assigned to every family a parcell of land, according to the proportion of their number for that end, only for present use..., and ranged all boys and youth under some familie. This had very good success; for it made all hands very industrious, so as much more torne was planted then other waise would have bene by any means the Govr or any other could use, and saved him a great deall of trouble, and gave farr better contente. The women now wente willingly into the feild, and tooke their litle-ons with them to set torne, which before would aledg weaknes, and inabilitie; whom to have compelled would have bene thought great tiranie and oppression.216


The experience that was had in this commone course and condition, tried sundrie years, and that amongst godly and sober men, may well evince the vanitie of that conceite of Platos and other.ancients, applauded by some of aater times; -that the taking away of propertie, and bringing in communitie into a comone wealth, would make them happy and $orishing; as if they were wiser then God. For this comunitie (so farr as it was) was found to breed much confusion and discontent, and retard much imployment that would have been to their benefite and comforte. For the yong-men that were most able and fitte for labour and servise did repine that they should spend their time and streingth to worke for other mens wives and children, with out any recompence. The strong, or man of parts, had no more in devission of victails and cloaths, then he that was weake and not able to doe a quarter the other could; this was thought injuestice. The aged and graver men to be ranked and equalised in labours, and victails, cloaths, etc., with the meaner and yonger sorte, thought it some indignite and disrespect unto them. And for mens wives to be commanded to doe servise for other men, as dresing their meate, washing their cloaths, etc., they deemd it a kind of slaverie, neither could many husbands well brooke it. Upon the poynte all being to have alike, and all to doe alike, they thought them selves in the like condition, and ove as good as another; and so, if it did not cut of those relations that God hath set amongest men, yet it did at least much diminish and take of the mutuall respects that should be preserved amongst them. And would have bene worse if they had been men of another condition. Let pone objecte this is mens corruption, and nothing to the course it selfe. I answer, seeing all men have this corruption in them, God in his wisdome saw another course fiter for them.217.

...By this time harvest was come, and in stead of famine, now God gave them plentie, and the face of things was changed, to the rejoysing of the harts of many, for which they blessed God. And the effect of their particuler planting was well scene, for all had, one way and other, pretty well to bring the year aboute, and some of the abler sorte and more industrious had to spare, and sell to others, so as any generall wante or famine hath not been amongst them since to this day.245
Comments

That is so interesting!

I've been thinking about capitalism lately...about the ways it really lifts up the gospel (or complements it, perhaps), and the ways that it really does not. This certainly falls in the catagory of complementing, doesn't it? :)

Posted by: molly at November 30, 2008 12:37 AM
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