I was reading through some Celtic poetry online,A Celtic Psaltery, by Alfred Perceval Graves, and when I read this ancient poem I realized how deep are the roots of misplaced theology.
EVE'S LAMENTATION(From the Early Irish)
I am Eve, great Adam's wife,
'Twas my guilt took Jesus' life.
Since of Heaven I robbed my race,
On His Cross was my true place.In His Paradise, God placed me,
Then a wicked choice disgraced me.
At the counsel of the Devil,
My pure hand I stained with evil;For I put it forth and plucked,
Then the deadly apple sucked.
Long as woman looks on day,
Shall she walk in folly's way.Winter's withering icy woe,
Whelming wave and smothering snow,
Hell to fright and death to grieve--
Had been never, but for Eve!
First thoughts: what about the serpent ( Satan)? what about Adam? God didn't hold him blameless! Eve's main problem was getting deceived, and yet she gets blamed for the entire woeful condition of man. Things haven't changed much in some circles of thought.
Beyond this, because we know little of the beliefs of the pagans we don't know how much a previous view of women was layered on Christian theology, or if it was.
It is such a challenge to get the true communication of the Bible on the nature of women, without other views adulterating it. I take a look at this poem, and then I think of what many traditionalist apologists are saying... and except for the clarity of the message ( the older one being much less veiled) how different are the two? Part of the problem is the traditionalists rejection of the egalitarian message of the Gospel. The Gospel does have an egalitarian message- it is linked with the hierarchal one. Not instead of, but with. Without the elevating egalitarian viewpoint the view of women descends into a type of misogynistic view. That is not the gospel of Jesus Christ, so we have to find a way to express the female/male differences in the unified and higher level of viewpoint that is unarguably resident in the Gospel.
Like the problem with the two types of views of men and women in the Church, it seems a problem of emphasis.
