Several years ago while I was stationed in Japan I had the opportunity to travel to Guam where I was able to visit a most peculiar landmark. Near the Talofofo River lay a small cave where Shoichi Yokoi, a Japanese soldier from WWII, hid after the U.S. forces occupied his country in 1945. When a pair of fisherman discovered him in 1972, he explained, “"We Japanese soldiers were told to prefer death to the disgrace of getting captured alive.” That singular, powerful belief motivated the Army Corporal to hide out for 27 years.
When the discussion of evolutionary theory and philosophical naturalism comes up in discussion, I always think of Yokoi. Like the old soldier, many atheists would prefer death rather than give up their belief in these twin theories. As Richard Dawkins once said in his now famous quip, “Although atheism might have been logically tenable before Darwin, Darwin made it possible to be an intellectually fulfilled atheist.” Unfortunately for Dawkins, the exact opposite is true. For contrary to what is commonly believed, modern evolutionary theory (macroevolution) and philosophical naturalism are quite clearly incompatible.
Such a statement will likely come as a surprise to those who believe that philosophical naturalism (which claims that either supernatural beings do not exist or if they do that their existence is irrelevant) is a foundation for macroevolution. But these two concepts have been soundly rebutted since 1994 when Notre Dame philosopher Alvin Plantinga published “Warrant and Proper Function.”
Though I’ve discussed Plantinga’s explanation in a prior post (Trusting the Monkey Mind: Naturalism and our Noetic Equipment), my summary can hardly substitute for the complete 58-page argument made in "Naturalism Defeated." Still, the gist of the paper can be outlined rather simply:
Apologizing for 'light blogging" is rather pretentious. As the 