"We can never be sure that the opinion we are endeavoring to stifle is a false opinion," John Stuart Mill wrote in On Liberty, "and if we were sure, stifling it would be an evil still." While I don't always agree with Mill, I think on this point he is correct. And being a man who attempts to avoid doing evil, I try not to stifle opinions -- especially my own. I avoid this evil even when I may certainly be wrong on matters of which I am certain.
Regular readers of this blog will not be surprised to hear that I have a high opinion of my own opinion. My friends, family, and co-workers will also nod in agreement, adding that my confidence in the correctness of my opinions borders on the obnoxious. It is certainly true that I am quite opinionated. Like Ivan Turgenev, "I share no man's opinions; I have my own."
While I'll admit that this may be a character defect, I don't believe, as many might suspect, that it is evidence of vainglorious pride. I may embrace and defend my opinions with firmness; but it is a humble form of certitude. While rigidness of opinion could signal a lack of humility, wishy-washiness could be an even greater sign of haughtiness. Excess pride may cause a person to hem and hedge and qualify their claims so that thy may not have to admit being wrong. Have enough strong opinions, though, and you will eventually be served a five-course feast of crow. Personally, I have no fear of being wrong and humbly accept the fact that I will often have to admit that I am in error (I do, however, fear being uninteresting, which likely occurs more often than not).
At this point it might be necessary to clarify that I make a distinction between knowledge and opinion. I subscribe to the standard definition of knowledge as justified true belief (JTB). As Bret Watson explains, JTB consists of:
First, belief: you do not know something unless you also hold it as true in your mind; if you do not believe it, then you do not know it. Second, truth: there can be no knowledge of false propositions; belief in a falsehood is delusion or misapprehension, not knowledge. Third, justification: the belief must be appropriately supported; there must be sufficient evidence for the belief.
Opinion, in my view, differs from knowledge in that in that it is a true belief that either cannot or has not been adequately justified (and is also not, like knowledge of God, a properly basic belief). The support for the opinion is based on subjective probability (i.e., dependent on the person making the assessment) rather than objective probability (e.g., a probability, like the outcome of a die roll, that everyone agrees on).
Not all subjective probabilities, of course, are equally probable. If you possess relevant information that I do not have, then your opinion may be more likely to be true than mine. (It could also be the case that you possess actual knowledge - a justified true belief - while I only have an opinion - a subjectively probabilistic true belief.) What if neither of us, though, harbors relevant information? How do we judge between two opinions when each are based on a subjective probability? And how do we know how much confidence we should have in our opinions?
The Italian statistician Bruno De Finetti offered one method to help determine the true subjective probability of an event that is useful for this task. The De Finetti Game is a method to gauge someone's confidence in the chances of a given event occurring by measuring it against a lottery with a known probability.
Say for example a friend claims he is 95% sure he aced a test. Is he really that confident? Offer him a hypothetical choice. He can either get the result of the test, and if he aced it, he wins one million dollars, or he can randomly select a ball from a bag. There are 90 red balls and 10 blue in the bag, and if he picks a red ball then he wins the million. Now if he doesn't choose his test score then he is at most 90% confident.
Now tell him that there are now 70 red balls in the bag and 30 black ones. If he answers that he would rather wait on the results of the test rather than draw, then he is between 70-90% sure of the outcome. You can keep adjusting the ratio of red to blue balls until he chooses the test score to find out how confident he really is. The final outcome is the person's true subjective probability.
The true subjective probability behind all of my opinions ranges from 51% to 99%. (If it fell below 51% I would have no reason to maintain that opinion rather than accept its alternative.) Unless I can muster enough warrant to move an opinion into the knowledge category, I have to acknowledge that there is a statistical likelihood -- whether trivial or significant -- that I could be wrong. No matter how confident I may appear in expressing my opinion, I am almost always aware that I could be in error. This is what I refer to as "humble certitude." I believe this is the proper attitude to maintain about opinions and that if provides a sufficient hedge against false pride.
Of course, that's just my opinion. I could be wrong.
http://www.evangelicaloutpost.com/mt/mt-tb.cgi/4169
1
The National Conservative Punditry Party (Rush Limbaugh, Chairperson for Life; Anne Coulter, Assistant Chairperson for Life) should be required to read this. Just my opinion, of course.
posted on 02.07.2008 7:40 AM2
On a related note, there is a difference between insisting on always being right and always insisting that one is right. In the former, when presented with contrary evidence and superior reasoning, a change of opinion might be in order so that the goal can be met. In the latter, contrary evidence is ignored and shouted down.
Those of us with strong opinions could be confused with the latter group. It is our responsibility to ensure that while we hold firmly to well thought out opinions, we remain humble enough to examine and abandon them if proved wrong.
posted on 02.07.2008 9:49 AM3
"a humble form of certitude"
Humility is in the eye of the beholder.
This post was otherwise uninteresting.
posted on 02.07.2008 10:00 AM4
Au contraire! In my humble opinion, contrary to poosilanimooose's, I believe that this article was extremely interesting!
This was my favorite part of the article:
"While rigidness of opinion could signal a lack of humility, wishy-washiness could be an even greater sign of haughtiness. Excess pride may cause a person to hem and hedge and qualify their claims so that they may not have to admit being wrong."
Ha! In some instances and IMHO I think this is true!
posted on 02.07.2008 12:24 PM5
"contrary to poosilanimooose's, I believe that this article was extremely interesting!"
I admit I was wrong in the certitude of my humility.
posted on 02.07.2008 2:26 PM6
I'm not sure that I agree that it's wrong to stifle some opinions. The socialist idea has lead to some horrific social experiments that have claimed significant numbers of lives. In fact, the number of people murdered by states whose governing ideologies have their roots in socialism probably outweigh all other human-inflicted acts of death and destruction. Clearly, if there be any idea which is dangerous, socialism has proved itself to be intractably dangerous to society.
posted on 02.09.2008 11:56 AM7
This fits right in with my own personal motto:
I may be wrong, but I'm never uncertain.
This sounds like hubris, but it really goes back to point #1 of JTB: Why would you hold a belief if you are not convinced of its truth?
posted on 02.10.2008 7:51 AM