January 21, 2008

Thirty Three Things (v. 46)


1. Robert P. George on "Law and Moral Purpose" (Via RedState):

[T]he general welfare--the common good--requires that government be limited. Government's responsibility is primary when the questions involve defending the nation from attack and subversion, protecting people from physical assaults and various other forms of depredation, and maintain public order. In other ways, however, its role is subsidiary: to support the work of families, religious communities, and other civil institutions of civil society that shoulder the primary burden of forming upright and decent citizens, caring for those in need, encouraging people to meet their responsibilities to one another while also discouraging them from harming themselves or others.

Governmental respect for individual freedom and the autonomy of nongovernmental spheres of authority is, then, a requirement of political morality. Government must not try to run people's lives or usurp the roles and responsibilities of families, religious beliefs, and other character-and-culture-forming authoritative communities. The usurpation of the just authority of families, religious communities, and other institutions is unjust in principle, often seriously so, and the record of big government in the twentieth century--even when it has not degenerated into vicious totalitarianism--shows that it does little good in the long run and frequently harms those it seeks to help.

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2. Jeffrey R. Snyder on A Nation of Cowards":

The advice not to resist a criminal assault and simply hand over the goods is founded on the notion that one's life is of incalculable value, and that no amount of property is worth it. Put aside, for a moment, the outrageousness of the suggestion that a criminal who proffers lethal violence should be treated as if he has instituted a new social contract: "I will not hurt or kill you if you give me what I want." …

Crime is not only a complete disavowal of the social contract, but also a commandeering of the victim's person and liberty. If the individual's dignity lies in the fact that he is a moral agent engaging in actions of his own will, in free exchange with others, then crime always violates the victim's dignity. It is, in fact, an act of enslavement. Your wallet, your purse, or your car may not be worth your life, but your dignity is; and if it is not worth fighting for, it can hardly be said to exist.

(HT: The American Scene)

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3. Stuck with a philosophical question or problem and not knowing how to approach it? Ask a Philosopher!

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4. According to volume thirty-two of the International Bulletin of Missionary Research, of the 6,691,484,000 people in the world in 2008, in the broad-brush-painted sense, 2,231,421,000 are Christian; 1,412, 301,000 are Muslim; 887,991,000 are Hindu; Buddhists number 391,122,000; and Jews list 15,044,000. Every twenty-four hours the world has a population net growth of 219,000 people. Christians number 170,000 converts per day but find 91,000 defectors, so the net growth is 79,000 Christians each day. Of the 2,113,199,000 "affiliated" Christians, 1,476,690,000 are "church attenders."

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5. Anthony Esolen on the training of boys:

Another politically incorrect truth that the account [about eleven boys from a single Boy Scout troop who have all made Eagle Scout together] illustrates is that, for the male, difficulty, whether intellectual or physical, brings hope; there are bruises that feel good, because they are the bruises of a real life, a real struggle. I'm not making any claim about young women here, except that I don't think that they die inside without some kind of arena, some agon, where you can win or lose, but at least lose fighting. There's a bitterness in the easy, the silly, the pointless, and it's all the more dispiriting when it is combined, as it is in a lot of the school assignments I see, with imbecilic drudgery. A boy is that odd creature who, if he can't clear the low bar, needs to have it raised higher. But that counterintuitive challenge can only be issued under certain circumstances, by people who are motivated by love, and who know what they are doing. Usually that means you need a gang of boys, not just one, and a leader who knows more about them than he can even articulate, because he was once one of them.
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6. Quote of the Week: "Another country is complaining about an influx of Mexicans crossing its borders looking for work. That country is Mexico." -- Mickey Kaus

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7. Children are coulrophobic :

[University of Sheffield] Researcher Dr Penny Curtis said: "As adults we make assumptions about what works for children.

"We found that clowns are universally disliked by children. Some found them quite frightening and unknowable."

(HT: The Presurfer)

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8. The Chick Flick Unveiled

We’re all familiar with the story of The Princess and the Toad. This fairy tale conjures romantic ideals of Prince Charming masked under the façade of ugliness. All it takes to transform the toad into a prince is the kiss of a princess…

Now, there’s truth in the love of a woman having a civilizing affect on a man. The Bible tells us in Genesis that it’s not good for a man to be alone. However, softening the rough edges of a man who’s already pursuing godliness and changing the core of an unrepentant man are two different issues. Our love can’t change the heart of a man. The only force strong enough to do so is the transforming power of the cross.

(HT: Boundless)

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9. Coin Flipping Isn’t Fair:

Three Stanford statisticians concluded that a flipped coin caught in midair has a 51 percent chance of landing the same way it started. Their data comes from a mere 27 flips, recorded with a high-speed camera in a Stanford lab. It would take 250,000 flips to experimentally confirm such a small bias, but for now, the authors advise giving coins a vigorous pre-flip palm shaking to randomize the coin’s starting position.


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10. Is there a Euthyphro dilemma?

This "Euthyphro dilemma" is supposedly the death knell for any ethical system that grounds moral imperatives in the command of God (i. e. a divine command theory of ethics). Even today, in many contemporary discussions of the subject, on atheistic blogs or whatever, non-theists act as if the issue is settled. Ethics just can't be rooted in the command of God, they say, because Socrates has already dealt with that issue definitively. (They do this quite often, by the way. We can't have any real knowledge of God anyway, for example, because Kant has already settled that! The teleological argument for God's existence doesn't work either! We know that because Hume showed it was impossible! This kind of thing wouldn't be so annoying if the arguments they were referring to were better.)

But I call poppycock on that. If we're looking solely at Socrates' argument, it doesn't even apply to theistic beliefs, and that's because the Greek gods are not analogous to the omnipotent, omniscient, perfect God of theism. The Greek gods - Zeus, Ares, Athena and the like - are more like glorified superheroes than God. That is, they may be very strong or beautiful or smart and have magnificent powers, but they are still finite. They are part of the created order, not the ontological ground of that order. Thus of course it's impossible for objective morals to be rooted in their command, and Socrates points out that the gods often disagree or change their mind anyway.

Now, for the sake of argument, let's suppose that Socrates was not talking to Euthyphro. We'll say he was transported seven hundred years into the future and was talking to Saint Augustine (who would have given a much better answer, by the way, than poor Euthyphro). There he poses the same question to Augustine: are moral actions good because God has commanded them? Or has God commanded them because they are good? Most sophisticated formulations of the Euthyphro dilemma simply twist the question and pose it to theists in this way. What is the proper Christian response?

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11. Jeff Clinton on the impact of technology:

Technology is a branch of moral philosophy. No question about it. There is an ought embedded in technology … not just because technology can be misused … but because technology changes us. Where there is an ought, we are dealing with moral philosophy.
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12. World's First Air-Powered Car:

India’s largest automaker is set to start producing the world’s first commercial air-powered vehicle. The Air Car, developed by ex-Formula One engineer Guy Nègre for Luxembourg-based MDI, uses compressed air, as opposed to the gas-and-oxygen explosions of internal-combustion models, to push its engine’s pistons. Some 6000 zero-emissions Air Cars are scheduled to hit Indian streets in August of 2008.
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13. Who Pays for Conservation Programs?

The…media spin is so deceitful that even in these environmentally conscious times most Americans don’t know that by paying special surtaxes on guns, ammunition and other gear, hunters sent $294,691,282 to state conservation programs in 2005 - or that hikers, mountain bikers and environmentalists don’t pay those conservation taxes. Most people aren’t even aware that hunters’ money buys critical wetland habitat and funds wildlife research in every state. Most people don’t know that hunting reduces the risk of predators preying on us.
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14. Empire's list of 50 Greatest Independent Films (I've seen 34 of the 50, though I'm not sure I'd consider them "great.")

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15. Mark Shea on libertarianism and traditionalism:

The libertarian tends to remember that government is a menace due to the fall. He does not tend to remember that he is a menace due to the fall. He wants freedom from government so that he can do whatever the hell he wants. And frequently, he wants hell. The Traditionalist (and by this, I have in view the Christian tradition since it is, like, the basis of Western civilization) wants freedom in order to attempt, with God's help, virtue.

(HT: Crunchy Con)

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16. ScienceHack is a unique video search engine for science videos. Every video is screened and approved based on accuracy and quality by scientists. (HT: The Presurfer)

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17. Timewaster of the Week: 3D Tetris

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18. Matt Anderson on Blink and the subconscious Christian life:

As Christians, we of course want to see the world as it is, which means seeing individuals as made in God’s image and being aware of the demonic among us. Our “first impression” of individuals must go deeper than race or personality–rather, we must become attuned to their spiritual status.

If Gladwell is right, then changing these first impressions demands placing ourselves in contexts that reinforce seeing people this way. Our sanctification is not a matter of our decisions or our will alone, but a matter of repeatedly and constantly placing ourselves in environments that will reinforce the work of the Spirit in the secret parts of our heart. Whether by listening to music, consuming appropriate entertainment or surrounding ourselves with friendships that edify, we must situate ourselves so that our environment reinforces our Christian beliefs.

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19. Does Mathematical Beauty Pose Problems for Naturalism? (HT: Dangerous Idea)

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20. Robert Saucy on the difference between Roman Catholics and evangelical protestants:

They’re the same as they were at the Reformation. There are three significant ones. First is the question of final authority. Protestants hold to sola scriptura [Scripture as their final authority]. For Catholics, the final authority is Scripture as interpreted by the church, that is, the magisterium (the pope and bishops). That’s where Catholicism gets its teachings that can’t be found in Scripture, like veneration of Mary, indulgences and purgatory. Second, Catholics view the church as an extension of Christ’s incarnation. For them, the church is divine as Christ was divine. One result of this is the Catholic proclamation: “Come to the church for salvation, for faith in the church and faith in Christ are one act of faith.” That leads to the third difference: salvation. The Catholic catechism makes it very clear that you are born again and justified through baptism. That means faith plus a certain rite — which is administered by the church — is necessary for salvation. So, the church essentially grants salvation. Although this salvation is “by faith,” additional grace enables us “to work” to attain eternal life. And that’s the problem with saying we speak the same gospel. One of them is clear: Christ did it; we can’t add anything to that. The other one is: Christ did it, but to actually avail yourself of what Christ did you have to do this and this.

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21. How to Attain Serenity Before Giving a Speech (HT: Lifehacker)

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22. Anthony Esolen on "signs" of God's existence:

So when the critics demand a sign, do they then ask what the sign would prove? I ask for a piece of supposedly incontrovertible evidence. I pray, "Show me a banner in the sky, visible to all the world, that reads 'I exist'. Place it somewhere between Jupiter and Saturn. Encode it in binary flashes of light." Then suppose it happens. What does that prove? I'm not asking what it suggests. What does it prove? That a power beyond my own has heard me -- that is all it proves. It proves the existence of a Mister Apollo. Is the power good? Is it evil? Is it a mischievous mix? How would the human race react to it? Would they flock to their churches? Would they raise their fists in impatience, demanding more and more? Would they apostasize, feeling cramped by the nearness of the power? In what way, practically speaking, would it be good for the human race to see such a sign? Or, why would the God of infinite goodness provide His people, once they have passed an early stage of barbarism, with pyrotechnical and tricksy proofs not of His own existence, but of the existence of Mr. Apollo, especially when Mr. Apollo really is a figment of the imagination?
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23. Niall Ferguson examines the question, How much did the Marshall Plan really matter?

In all likelihood, then, Western Europe could have pulled through without the Marshall Plan. But it certainly could not have pulled through without the United States… The Marshall Plan was not the only difference between the two postwar eras, but, to West Europeans struggling to make ends meet, it was the most visible manifestation of American good will—and a mirror image of the Soviet policy of mulcting Eastern Europe. This, more than its macroeconomic impact, explains its endurance in the popular imagination. At a time when, according to the Pew Research Center, only thirty-nine per cent of Frenchmen and thirty per cent of Germans have a positive view of the United States, that is something worth remembering, and pondering.
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24. How to Write a Philosophy Essay

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25. LOLCat of the Week

Funny Pictures
moar funny pictures
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26. Woman, 53, with black belt in martial arts, tackles burglary suspect:

As related by Foster, the intruder began to climb the 6-foot-high wooden fence in the yard, when she "grabbed him by the neck, ripped him off the fence.. threw him to the ground, and put my knee to his chest." The two struggled for a few minutes, Foster in her white tennis skirt, before the burglar dropped the bag and started running again.

"Go ahead and run," the former yacht detailer said she yelled. "You're not going to get away from me. I've been running for 40 years."

Police said the burglar headed north on Lighthouse Drive into the city of Deerfield Beach and then turned right on Southeast 14th Street, before he got tired and started walking. Foster followed behind and flagged down a motorist, who called police.

"I outran the kid," said Foster. "He had no cardiovascular system."

(HT: Brutally Honest)

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27. 10 Most Bizarre Scientific Papers

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28. The mere sight of alcohol impairs drinkers' memories -- For students who like a tipple or three, the mere sight of a bottle of Jack Daniels can have a detrimental effect on their memory. Dennis Kramer and Stephen Schmidt, who made the observation, said this is probably due to the emotional salience alcohol has for those who drink a lot.

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29. The 20 Best iPod Utilities

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30. Scientists discover the bones of a one-ton rodent in South America:

Eeek! Imagine a rodent that weighed a ton and was as big as a bull. Uruguayan scientists say they have uncovered fossil evidence of the biggest species of rodent ever found, one that scurried across wooded areas of South America about 4 million years ago, when the continent was not connected to North America.

(HT: Trousered Ape)

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31. 15 Powerful Ways to Differentiate Your Blog from the Crowd (HT: SmartChristian)

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32. Keeping Young South Africans In School: A 'Social Vaccine' Against AIDS -- A new study suggests that secondary school attendance is linked to lower risk of HIV infection among young people in rural South Africa.

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33. Martin Luther King "I have a dream" speech


comments
Jeff Blogworthy writes:

1

Re: Snyder

It's a metaphor for the government.

posted on 01.21.2008 5:58 AM
Robert Duquette writes:

2

The usurpation of the just authority of families, religious communities, and other institutions is unjust in principle, often seriously so,

Which is exactly why school sponsored prayer is unjust. It is a usurpation of the parent's authority to teach moral principles to their children. Spread the word to the religious community.

posted on 01.21.2008 9:50 AM
Robert Duquette writes:

3

If we're looking solely at Socrates' argument, it doesn't even apply to theistic beliefs, and that's because the Greek gods are not analogous to the omnipotent, omniscient, perfect God of theism.

You can have an omnipotent, omniscient, perfect God or you can have a personal God. Make a choice.

posted on 01.21.2008 9:55 AM
Robert Duquette writes:

4

Then suppose it happens. What does that prove? I'm not asking what it suggests. What does it prove? That a power beyond my own has heard me -- that is all it proves. It proves the existence of a Mister Apollo. Is the power good? Is it evil?

Or a disembodied voice promising you an empire if you sacrifice your son. Or a man who cures blindness then tellsy you to hate your father and your mother. How do you guys know that this power you call God is good?

posted on 01.21.2008 10:02 AM
Pete Scholtens writes:

5

The link on #20 isn't working. Any chance you could track it down and send it to me?

Thanks.

posted on 01.21.2008 10:15 AM
Ted Slater writes:

6

Pete Scholtens -- the link works just fine for me: http://www.biola.edu/news/biolamag/articles/07summer/evangelicals_catholics_together.cfm

Is that the one you were looking for?

posted on 01.21.2008 11:54 AM
Pete Scholtens writes:

7

Joe fixed it for us.

posted on 01.21.2008 12:01 PM
Robert Duquette writes:

8

Does Mathematical Beauty Pose Problems for Naturalism?

Short answer: no.

Perhaps, though, evolutionary theory will eventually come up with a plausible explanation of our rationality. If so, any such theory that also attempts to promote a naturalistic world view would still run up against the arguments of Mark Steiner, author of The Applicability of Mathematics as a Philosophical Problem. Strictly speaking, Steiner’s argument attempts to refute “Anthropocentrism” rather than Naturalism. But if Steiner is correct the naturalist should not take comfort. As far as I can tell, and Steiner shares this opinion, any form of Naturalism is defacto non-anthropocentric in that it would disallow a privileged status for humans in the scope of the universe. If, as Steiner argues, the success of mathematics can be shown to put humans in such a position, then naturalism has problems.

Both beauty and privilege are subjective notions. We think we're privileged because we are impressed by what we've accomplished. But privilege assumes a external agent bestowing the honor. You can't go from feelings of self-privilege to evidence of externally bestowed privilege. Whatever makes us think that we somehow stand out in the universe has no objective basis in reality.

posted on 01.21.2008 12:22 PM
Jonathan writes:

9

Joe, have you checked your email lately? I emailed you on Friday, I believe, but I haven't heard back from you.

posted on 01.21.2008 12:22 PM
Loki writes:

10

10 tabs/33 things - Not a bad ratio, but I'll give Joe bonus points for several quality links to bring it up to 13 points. I think the record for a 33 Things post is still 14 tabs, though. Keep it up!

posted on 01.21.2008 12:35 PM
The Christian Cynic writes:

11

You can have an omnipotent, omniscient, perfect God or you can have a personal God. Make a choice.
Is there an argument that accompanies this or just the assertion? Certainly there is no obvious inconsistency; a personal God who has unlimited power and knowledge and is morally perfect isn't inconceivable (there, I just did it). It's not like that idea hasn't been proposed before and argued against by theists, anyway. posted on 01.21.2008 1:48 PM
Rob Ryan writes:

12

"Even today, in many contemporary discussions of the subject, on atheistic blogs or whatever, non-theists act as if the issue is settled."

Just as Christian blogs, this one included, simply assert that morality is objective and laid down by God and act as if the issue is settled. if atheists cite Socrates and Kant to support their views, Christians invoke Plantinga and lewis no less often.

"This kind of thing [non-theists acting as if an issue were settled] wouldn't be so annoying if the arguments they were referring to were better."

I often feel the same way...about Christians. This is especially true of, but not limited to, young-earthers and ID advocates.

posted on 01.21.2008 2:07 PM
Robert Duquette writes:

13

If you ponder the human condition for any length of time, you'll inevitably see that the very essence of person-hood is defined by qualities that are directly opposite to qualities that an omnipotent and omniscient being would have to posess. Just by the fact that we are social creatures makes us dependent, yet a perfect being has no dependencies.

Listing the qualities of a perfect being is listing all the qualities that persons lack, and yet we are to believe that two such opposite beings are alike? They are unalike by definition, your definition.

If you want to envision God as a person, then give him personal qualities, like an ego, wrath, jealousy, insecurity, etc. Like the Greeks did. But you can't have personhood and the opposite of personhood in the same being.

posted on 01.21.2008 2:18 PM
MikeT writes:

14

The traditionalist's problem is that he forgets the ease with which a well-meaning state can go from merely trimming back the excesses of sin, to becoming an authoritarian state that promotes sin.

posted on 01.21.2008 2:46 PM
ucfengr writes:

15

If you ponder the human condition for any length of time, you'll inevitably see that the very essence of person-hood is defined by qualities that are directly opposite to qualities that an omnipotent and omniscient being would have to posess.

How do you know? Being an imperfect being, how can you envision perfection? Your vision will always be imperfect.

Listing the qualities of a perfect being is listing all the qualities that persons lack, and yet we are to believe that two such opposite beings are alike?

Again, how do you know? Isn't it just as plausible that the perfect being shares many qualities with the imperfect beings, but just perfected? Wouldn't this be especially true if the perfect being created the less perfect beings?

posted on 01.21.2008 2:48 PM
oclarki writes:

16

Robert,

I'd be an atheist too, if the only God I could imagine was as small and weak as the one you posit. You've made some assertions, but your proofs are unconvincing.

posted on 01.21.2008 2:52 PM
Robert Duquette writes:

17

I'd be an atheist too, if the only God I could imagine was as small and weak as the one you posit.

But the one you imagine is small and weak. Why else would he command your worship?

posted on 01.21.2008 4:21 PM
oclarki writes:

18

"Why else would he command your worship?"

Doesn't He deserve it?

posted on 01.21.2008 4:25 PM
The Christian Cynic writes:

19

Robert,

I tend to agree with ucfengr (although perhaps in slightly different terms). For one, there's a problem here:

Listing the qualities of a perfect being is listing all the qualities that persons lack, and yet we are to believe that two such opposite beings are alike?
This is a problem echoed in the first question of the same post: human qualities are thus personal qualities. This is a category error: humans are a sub-set of persons, not the other way around. You might as well say, "I am white; I am a person; thus, anyone who is not white is not a person." You will not get your conclusion unless you say that there are no non-human persons, and that of course would beg the question entirely. As you can see, this is not a matter of logical coherence; rather, it is your own bias as to what qualities persons qua persons have.

posted on 01.21.2008 5:13 PM
Dave writes:

20

Three Stanford statisticians concluded that a flipped coin caught in midair has a 51 percent chance of landing the same way it started. Their data comes from a mere 27 flips, recorded with a high-speed camera in a Stanford lab. It would take 250,000 flips to experimentally confirm such a small bias, but for now, the authors advise giving coins a vigorous pre-flip palm shaking to randomize the coin’s starting position.

I don't think that this one (#9) holds water.

There are only two (an even # of) possible outcomes, but they conducted a very small, odd number of trials.

The closest you could get to even would be 14/27 for the most common outcome. 14/27 = 0.519... ~ 52%. It seems that they've proven exactly nothing.

posted on 01.21.2008 11:13 PM
Robert Duquette writes:

21

Doesn't He deserve it?

Why does He need it? A totally self-contained, self-sufficient, perfect being is in need of nothing, yet this being that you describe is very needy. Why?

Worship of God is a borrowed behavior. We borrowed it from behavior once commanded by human despots. They demanded it, upon fear of death, because they needed it. They needed it because they knew that their power was fragile, and their elevation of themselves above other humans was an illusion that had to be maintained.

CC, the only inhabitants that I know of in the person category are humans. Well, many people would include dogs and cats and other pets.

The only way to expand a category is to generalize, or abstract the qualities, or traits that are markers for inclusion. The more inclusive the category, the more abstract the traits, and the less useful the category is in actually describing a member of it. The category of all things is the broadest category of all, and it includes people as well as rocks and photons, but even this category excludes God. So a category that would include people and God would have to be broader than even that. So we are more similar to photons than we are to God.

posted on 01.21.2008 11:45 PM
Nick writes:

22

#2: re handing over property to thieves.

Check out Matthew 5:39-48 and the parallel passage in Luke 6.

If one believes Jesus, then equating one's dignity with defense of property is morally deranged.

Snyder's claim that human dignity "lies in the fact that he is a moral agent engaging in actions of his own will" also conflicts with your strongly worded arguments that fetuses possess intrinsic human dignity, even though they are not moral agents with their own wills.

posted on 01.22.2008 9:10 AM
Pete Scholtens writes:

23

I thought you might be interested in this reponse to #20.
http://biblicalhorizons.wordpress.com/2008/01/22/whats-the-difference/

posted on 01.22.2008 12:19 PM
The Christian Cynic writes:

24

Robert,

First, an answer to a question you didn't ask me:

Why does He need it? A totally self-contained, self-sufficient, perfect being is in need of nothing, yet this being that you describe is very needy. Why?
The answer is that He doesn't. I know very few theists who would claim that it was necessary for God to create anything; for instance, there is conceivably a possible world in which God simply exists in the sort of dynamic bond of the Godhead. So calling God "needy" is certainly not something that theists are obliged to believe.

Now to the points to which you responded:

The only way to expand a category is to generalize, or abstract the qualities, or traits that are markers for inclusion. The more inclusive the category, the more abstract the traits, and the less useful the category is in actually describing a member of it. The category of all things is the broadest category of all, and it includes people as well as rocks and photons, but even this category excludes God. So a category that would include people and God would have to be broader than even that. So we are more similar to photons than we are to God.
First, I think you beg the question again in saying that the set of all things excludes God (unless you are excluding persons from that - i.e. am I or are you a thing by your definition?). Second, although I have no problem with your statements, I think that personhood (if it is not something that can be attributed only to a small number of types, such as humans and maybe a few other beings) is going to be something more vague than specific. Take the categorization of humanity: Certainly being 'human' is a broad description that really has few traits that are shared by all its members. I consider persons to be a similar description, but I can name plenty of characteristics that are attributed both to human persons and to God: a desire to interact with other personal beings, the capacity for cognitive thinking and expression, the expression of personal emotions such as empathy and compassion (mercy), and a creative drive, among other things. (The last one, however, is probably better described as a tendency among persons, not a requisite.)

Speaking broadly, my point is that you cannot rule out the possibility of a God so conceived a priori. You may not be arguing that in recent comments (and in fact, you seem to be appealing more to your observations of beings characterized as persons), but your original assertion seems to be such. Do you think that such a deity is inherently inconsistent or just not in line with your observations? That would probably clarify the disagreement.

posted on 01.22.2008 4:54 PM